On my first day of teaching classes at Newman Senior High School, I came across an educators’ handbook for working with Aboriginal and indigenous  communities.  These were some of the questions asked in the assignment:

  • What is the name of the traditional Indigenous custodians of the land where you are?
  • What languages did they speak?
  • Where did their lands extend?
  • Who are the neighbouring peoples?
  • Are any Aboriginal or Torres Strait Islander words used to name local features – electorates, municipalities, areas, streets, geographical features?  What do they mean or refer to?
  • In your area, what are the main historical events associated with the arrival of non-indigenous peoples?
  • What are the names of the main local families today?
  • What are the local Aborignal or Torres Strait Islander organizations?  What have they been set up for?  What are their main issues and concerns currently?
  • Can you think of the names of six nationally historically important Aboriginal or Torres Strait Islander people?  Who lived before 1850?  Between 1900 and 1950?
  • Forget sportsmen and women.  Name ten well-known contemporary Aboriginal or Torres Strait Islander people and what they are known for.
  • Who designed the Aboriginal flag and when?  What is the significance of its features?
  • What does the Torres strait Islander flag look like?  What are its features intended to capture?  Who designed it?

I think I’ve got some homework this week while I’m in Newman..

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Always was, always will be Aboriginal land.
Our office is located on Tharawal country. Our work takes us across Tharawal, Dharug and Eora lands. We acknowledge the traditional owners of the land on which we work, and pay our respects to Elders past, present and emerging.